What will happen when Mapping variable and Mapping parameter is not defined or given? Where do you use mapping variable and mapping parameter?10 20903
i have two flat files.. containing same type of data i want to load it to dwh..how many source qualifires i need7 14679
What is checksum termnology in informatica? Where do you use it ?3 18906
What is the term PIPELINE in informatica ?7 24356
What is the main data object present inbetween source and target. I answered Mapping. Transformation etc.. But it is not the answer. So please give me an apt answer. Thanks in advance14 19538
How to handle changing source file counts in a mapping?3 10995
What are set operators in Oracle3 11367
How to create a mapping ? id date 101 2/4/2008 101 4/4/2008 102 6/4/2008 102 4/4/2008 103 4/4/2008 104 8/4/2008 O/P - shud have only one id with the min(date) How to create a mapping for this9 10096
from Source 100 rows are coming, on target there are 5 m rows which options is better to match data 1. Joiner 2 No cache 3. Static 4. Dynamic21 20115
Suppose we are using a Dynamic Lookup in a Mapping and the commit Interval set for the tgt is 10000. Then how does the data get committed in the lookup if there were only 100 roows read from the src and the dynamic lookup dint have the 100th row in it?2 9206
can u apply SCD2 on flat file tgt? if yes wat is the procedure?3 13386
What is the difference between IN and Exists in Oracle?3 10101
Can we have a Mapping without a Source Qualifier?14 28221
Suppose in the next version of Informatica, RTR Xn is excluded. Then how will u route data to different tgts?2 8160
You have defined the following: - Commit Type = 'Target' - Commit Interval = 10000 - writer buffer block can hold multiple 7,500 rows - you are loading 40,000 records into the target After how many records will the Informatica Server issue commit commands? a)7500, 15000, 22500, 30000, 40000 b)15000, 22500, 30000, 37500, 40000 c)15000, 22500, 30000, 40000 d)15000, 30000, 400007 17454
3 shows a 415 V, 3-phase generator supplying a 3-phase 415/110 V transformer. Draw the individual and combined impedance diagrams to a base of 10 kVA. Determine the system fault kVA and the fault currents at the 415 V and 110 V busbars for short circuit faults on the transformer input or output terminals. Work in p.u. values of impedances.
Capital secure should be shown in which side of the balance sheet?
If one always ought to act so as to produce the best possible circumstances, then morality is extremely demanding. No one could plausibly claim to have met the requirements of this "simple principle." . . . It would seem strange to punish those intending to do good by sentencing them to an impossible task. Also, if the standards of right conduct are as extreme as they seem, then they will preclude the personal projects that humans find most fulfilling. From an analytic perspective, the potential extreme demands of morality are not a "problem." A theory of morality is no less valid simply because it asks great sacrifices. In fact, it is difficult to imagine what kind of constraints could be put on our ethical projects. Shouldn't we reflect on our base prejudices, and not allow them to provide boundaries for our moral reasoning? Thus, it is tempting to simply dismiss the objections to the simple principle. However, in Demands of Morality, Liam Murphy takes these objections seriously for at least two distinct reasons. First, discussion of the simple principle provides an excellent vehicle for a discussion of morality in general. Perhaps, in a way, this is Murphy's attempt at doing philosophy "from the inside out.". . . Second, Murphy's starting point tells us about the nature of his project. Murphy must take seriously the collisions between moral philosophy and our intuitive sense of right and wrong. He [must do so] because his work is best interpreted as intended to forge moral principles from our firm beliefs, and not to proscribe beliefs given a set of moral principles. [Murphy] argues from our considered judgments rather than to them. . . For example, Murphy cites our "simple but firmly held" beliefs as supporting the potency of the over-demandingness objection, and nowhere in the work can one find a source of moral values divorced from human preferences. Murphy does not tell us what set of "firm beliefs" we ought to have. Rather, he speaks to an audience of well-intentioned but unorganized moral realists, and tries to give them principles that represent their considered moral judgments. Murphy starts with this base sense of right and wrong, but recognizes that it needs to be supplemented by reason where our intuitions are confused or conflicting. Perhaps Murphy is looking for the best interpretation of our convictions, the same way certain legal scholars try to find the best interpretation of our Constitution. This approach has disadvantages. Primarily, Murphy's arguments, even if successful, do not provide the kind of motivating force for which moral philosophy has traditionally searched. His work assumes and argues in terms of an inner sense of morality, and his project seeks to deepen that sense. Of course, it is quite possible that the moral viewpoints of humans will not converge, and some humans have no moral sense at all. Thus, it is very easy for the moral skeptic to point out a lack of justification and ignore the entire work. On the other hand, Murphy's choice of a starting point avoids many of the problems of moral philosophy. Justifying the content of moral principles and granting a motivating force to those principles is an extraordinary task. It would be unrealistic to expect all discussions of moral philosophy to derive such justifications. Projects that attempt such a derivation have value, but they are hard pressed to produce logical consequences for everyday life. In the end, Murphy's strategy may have more practical effect than its first-principle counterparts, which do not seem any more likely to convince those that would reject Murphy's premises. 1) The author suggests that the application of Murphy's philosophy to the situations of two different groups: a) would help to solve the problems of one group but not of the other. b) could result in the derivation of two radically different moral principles. c) would be contingent on the two groups sharing the same fundamental beliefs. d) could reconcile any differences between the two groups. 2) Suppose an individual who firmly believes in keeping promises has promised to return a weapon to a person she knows to be extremely dangerous. According to Murphy, which of the following, if true, would WEAKEN the notion that she should return the weapon? a) She also firmly believes that it is morally wrong to assist in any way in a potentially violent act. b) She believes herself to be well-intentioned in matters of right and wrong. c) The belief that one should keep promises is shared by most members of her community. d) She derived her moral beliefs from first-principle ethical philosophy. 3) The passage implies that a moral principle derived from applying Murphy's philosophy to a particular group would be applicable to another group if: a) the first group recommended the principle to the second group. b) the moral viewpoints of the two groups do not converge. c) the members of the second group have no firmly held beliefs. d) the second group shares the same fundamental beliefs as the first group. 4) According to the passage, the existence of individuals who entirely lack a moral sense: a) confirms the notion that moral principles should be derived from the considered judgments of individuals. b) suggests a potential disadvantage of Murphy's philosophical approach. c) supports Murphy's belief that reason is necessary in cases in which intuitions are conflicting or confused. d) proves that first-principle strategies of ethical theorizing will have no more influence over the behavior of individuals than will Murphy's philosophical approach. 5) Which of the following can be inferred about "doing philosophy from the inside out?" a) Murphy was the first philosopher to employ such an approach. b) It allows no place for rational argument in the formation of ethical principles. c) It is fundamentally different from the practice of first-principle philosophy. d) It is designed to dismiss objections to the "simple principle." 6) A school board is debating whether or not to institute a dress code for the school's students. According to Murphy, the best way to come to an ethical decision would be to: a) consult the fundamental beliefs of the board members. b) analyze the results of dress codes instituted at other schools. c) survey the students as to whether or not they would prefer a dress code. d) determine whether or note a dress code has ever been instituted in the school's history
what are questions asked in TCS for database tester (sqlserver)?ay idea
what is overall expansion,hp expansion,ip expansion and axial shaft of a steam turbine?
we are using centum vp as monitoring with Dell precision work station T3600 but some times PC(s) are restarted automatically . how we can solve this problem? thanks
i would like to know the steps to write tsl exception and object exception with a simple example
Corporate restructuring is the process in which business tirms engage in a broand range of activities including expanding shrinking and otherwise restructuring assets and ownership structures .Inthis context discuss the various of restructuring
What are the causes of high alkalinity in boiler water?
Explain how you Automate your application using Shell scripting.
Is anybody have the telecom systems test cases from start to end?
How DNA is being Transplanted?
What is the function module to convert currency?
what is work of eoca card in nokia flexi EDGE BTS?
Why did you changed your career from Hotel Management to MBA in HR ?