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Question Asked @ Answers Views     Select
what has given you the greatest sense of accomplishment in life    0  435
on selling an article for 480 a trader lossess 4% in order to gain 10% he must sell that article for? with explanation please    2  1103
if rtd temp. is 45 degree then what would be the resistance according.(if you dont have temp. vs resistance chart)    0  380
the average marks obtained by 22 candidtes is 45 the average of the first 10 is 55 while that of the last 11 is 40 the marks obtained by the candidates are    2  1580
tell me about your what did work in unit? tcs   1  1866
why are you best of friend.    1  974
tell me about your create own plan.    0  513
where still you go?    0  417
tell your self image?    0  371
what is the different between moism, nexlism andcuminnism?    0  526
tell me your family background.    0  1249
what improvement make in your unit?    0  408
tell me about national and international issue?    0  351
why are you want join army?    0  279
vertical measure    0  303
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when u loved someone and he/she is trying to throw a grenade in crowed place. wht u will do? do u kill him/her or not. THe answer shold be writeen altest one page. Please help me in this by posting the answer to sruthi_53@yahoo.co.in 532
How to decrease High Utilizatoin On Cisco 2800 seriase Router ? 540
sir,plz tell what topics cover under managerial aptitude for officer under trainee general(APSRTC) recruitment.plz send to my mail-id. My mail-id z:kvsurendra.kumar@gmail.com 488
A perfect cube is an integer whose cube root is an integer. For example, 27, 64 and 125 are perfect cubes. If x and y are perfect cubes, which of the following will not necessarily be a perfect cube 5
hi,am sitting for amptitude tests for intern position.please send me question to guide me in revisin 628
what is the different between moism, nexlism andcuminnism? 526
tell me about national and international issue? 351
Com pany C sells a line of 25 products with an average retail price of $1,200. If none of these products sells for less than $420, and exactly 10 of the products sell for less than $1,000, what is the greatest possible selling price of the most expensive product 5
WHY AND WHERE RTGS TO BE USED. 465
If one always ought to act so as to produce the best possible circumstances, then morality is extremely demanding. No one could plausibly claim to have met the requirements of this "simple principle." . . . It would seem strange to punish those intending to do good by sentencing them to an impossible task. Also, if the standards of right conduct are as extreme as they seem, then they will preclude the personal projects that humans find most fulfilling. From an analytic perspective, the potential extreme demands of morality are not a "problem." A theory of morality is no less valid simply because it asks great sacrifices. In fact, it is difficult to imagine what kind of constraints could be put on our ethical projects. Shouldn't we reflect on our base prejudices, and not allow them to provide boundaries for our moral reasoning? Thus, it is tempting to simply dismiss the objections to the simple principle. However, in Demands of Morality, Liam Murphy takes these objections seriously for at least two distinct reasons. First, discussion of the simple principle provides an excellent vehicle for a discussion of morality in general. Perhaps, in a way, this is Murphy's attempt at doing philosophy "from the inside out.". . . Second, Murphy's starting point tells us about the nature of his project. Murphy must take seriously the collisions between moral philosophy and our intuitive sense of right and wrong. He [must do so] because his work is best interpreted as intended to forge moral principles from our firm beliefs, and not to proscribe beliefs given a set of moral principles. [Murphy] argues from our considered judgments rather than to them. . . For example, Murphy cites our "simple but firmly held" beliefs as supporting the potency of the over- demandingness objection, and nowhere in the work can one find a source of moral values divorced from human preferences. Murphy does not tell us what set of "firm beliefs" we ought to have. Rather, he speaks to an audience of well- intentioned but unorganized moral realists, and tries to give them principles that represent their considered moral judgments. Murphy starts with this base sense of right and wrong, but recognizes that it needs to be supplemented by reason where our intuitions are confused or conflicting. Perhaps Murphy is looking for the best interpretation of our convictions, the same way certain legal scholars try to find the best interpretation of our Constitution. This approach has disadvantages. Primarily, Murphy's arguments, even if successful, do not provide the kind of motivating force for which moral philosophy has traditionally searched. His work assumes and argues in terms of an inner sense of morality, and his project seeks to deepen that sense. Of course, it is quite possible that the moral viewpoints of humans will not converge, and some humans have no moral sense at all. Thus, it is very easy for the moral skeptic to point out a lack of justification and ignore the entire work. On the other hand, Murphy's choice of a starting point avoids many of the problems of moral philosophy. Justifying the content of moral principles and granting a motivating force to those principles is an extraordinary task. It would be unrealistic to expect all discussions of moral philosophy to derive such justifications. Projects that attempt such a derivation have value, but they are hard pressed to produce logical consequences for everyday life. In the end, Murphy's strategy may have more practical effect than its first-principle counterparts, which do not seem any more likely to convince those that would reject Murphy's premises. 1) The author suggests that the application of Murphy's philosophy to the situations of two different groups: a) would help to solve the problems of one group but not of the other. b) could result in the derivation of two radically different moral principles. c) would be contingent on the two groups sharing the same fundamental beliefs. d) could reconcile any differences between the two groups. 2) Suppose an individual who firmly believes in keeping promises has promised to return a weapon to a person she knows to be extremely dangerous. According to Murphy, which of the following, if true, would WEAKEN the notion that she should return the weapon? a) She also firmly believes that it is morally wrong to assist in any way in a potentially violent act. b) She believes herself to be well-intentioned in matters of right and wrong. c) The belief that one should keep promises is shared by most members of her community. d) She derived her moral beliefs from first-principle ethical philosophy. 3) The passage implies that a moral principle derived from applying Murphy's philosophy to a particular group would be applicable to another group if: a) the first group recommended the principle to the second group. b) the moral viewpoints of the two groups do not converge. c) the members of the second group have no firmly held beliefs. d) the second group shares the same fundamental beliefs as the first group. 4) According to the passage, the existence of individuals who entirely lack a moral sense: a) confirms the notion that moral principles should be derived from the considered judgments of individuals. b) suggests a potential disadvantage of Murphy's philosophical approach. c) supports Murphy's belief that reason is necessary in cases in which intuitions are conflicting or confused. d) proves that first-principle strategies of ethical theorizing will have no more influence over the behavior of individuals than will Murphy's philosophical approach. 5) Which of the following can be inferred about "doing philosophy from the inside out?" a) Murphy was the first philosopher to employ such an approach. b) It allows no place for rational argument in the formation of ethical principles. c) It is fundamentally different from the practice of first-principle philosophy. d) It is designed to dismiss objections to the "simple principle." 6) A school board is debating whether or not to institute a dress code for the school's students. According to Murphy, the best way to come to an ethical decision would be to: a) consult the fundamental beliefs of the board members. b) analyze the results of dress codes instituted at other schools. c) survey the students as to whether or not they would prefer a dress code. d) determine whether or note a dress code has ever been instituted in the school's history. 435
if rtd temp. is 45 degree then what would be the resistance according.(if you dont have temp. vs resistance chart) 380
i have worked in a corparate bank for 1 year,now iam attending one interview which is a govt.undertaking bank. my queries is how to answer the question like 1) why you resigned your previous job? 2) what are your expectation in this job? 3)can we say private/govt,security,betterment? 548
When u loved someone and he/she is trying to throw a grenade in crowed place. What you will do ? you will kill him/her ? For this sentence we need to write an essay altest 1 page. Please help me in this by posting the answers to sruthi_53@yahoo.co.in 332
hi my bank of baroda written test will held on 13th march so let me know all appti question also mths question pls send me queston with answer my mail id is amrapalimohite@yahoo.com 631
please e-mail me rbi grade - b officers exam old question papers 633
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