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tell me about jaipur city
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Answer / nusrath jahan
jaipur the capital of rajasthan is popularly known as the
pink city,because of the colour of the stone used
exclusively in the walled city, the bustling bazaars of
jaipur, famous for rajasthani jewellery, fabric and shoes,
possess a timeless quality and are surely a treasure -
trove for the shoppers.
| Is This Answer Correct ? | 69 Yes | 3 No |
Answer / jj
Jaipur is capital city of Rajasthan and is popularly known as pink city because of pink colour painted on almost every building of the walled area of city.It was founded by Sawai jai Singh Ji 2nd in 1727 and was painted pink when prince Charles of England came here. It is popular all over the world for its amazing forts and monument.It has Amer fort,jantar mantar,hawa mahal,jal mahal lake,Albert hall,birla mandir,jaigarh fort,nahargarh fort.Walled city is famous for its crowded market like johri bazar,choti chopad,badi chopad,chandpole market.It attracted large amount of tourists and was a major tourist spot of India.It has population over around 45 lakhs.Recently in 2015 it got its place amongst metro cities by getting its first metro and also was make its place in the list of cities which are selected under Smart City Iniative.And we are proud to be jaipurites.
| Is This Answer Correct ? | 40 Yes | 2 No |
Answer / ali md.
Jaipur is known as pink city and it is haritage place as
well.
| Is This Answer Correct ? | 36 Yes | 16 No |
Answer / lakhan
jaipur is the capital & largest city of rajasthan . It was founded by maharaja sawai jaysingh 2nd . city was planned according to indian vastushastra . today the city population has 6.66 million . many tradition market in city like a jhori bazar , choti choper , ramganj bazar , mi road etc .
the main cricket stadium in the city . it offers many national and international match . here are many attractive place & fort like a amer fort , jaigarh fort , nahargarh fort , city place , janter manter , hawa mahal , albert hall , jaipur zoo etc
| Is This Answer Correct ? | 12 Yes | 4 No |
Answer / hanumant singh raghav
Jaipur is very wonderful city and it is the capital of Rajasthan state. It is also known as " Pink city ". The reason for calling pink city most of area in old jaipur is well decorated with pink colour .There has a metro in jaipur. There are three forts in jaipur :-
1. Jaigarh fort - famous for largest cannon in the world
2.Nahargarh fort - famous for film shooting
3.Amber fort - famous for architecture
As per the tourist attraction many monuments in jaipur like city palace, hawa mahal, jal mahal, albert hall etc. Many tradition markets in city like johri bazar, choti choppar, mi road etc.
jaipur is well connected with other cities like Agra, Delhi and other cities .
Jawahar circle is the biggest circle in the asia.
Sawai man singh government hospital is the biggest hospital in the Rajasthan.
| Is This Answer Correct ? | 2 Yes | 1 No |
Answer / salman khan
Jaipur is a capital of rajasthan. And jaipur is a good city becouse which is lot of places to visit like nahargarh, jaigarh, albert hall, hawamahal etc.
Here is the lot of foraigner people comes to visit. And the jaipur is popural known as pink city.
| Is This Answer Correct ? | 3 Yes | 8 No |
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If one always ought to act so as to produce the best possible circumstances, then morality is extremely demanding. No one could plausibly claim to have met the requirements of this "simple principle." . . . It would seem strange to punish those intending to do good by sentencing them to an impossible task. Also, if the standards of right conduct are as extreme as they seem, then they will preclude the personal projects that humans find most fulfilling. From an analytic perspective, the potential extreme demands of morality are not a "problem." A theory of morality is no less valid simply because it asks great sacrifices. In fact, it is difficult to imagine what kind of constraints could be put on our ethical projects. Shouldn't we reflect on our base prejudices, and not allow them to provide boundaries for our moral reasoning? Thus, it is tempting to simply dismiss the objections to the simple principle. However, in Demands of Morality, Liam Murphy takes these objections seriously for at least two distinct reasons. First, discussion of the simple principle provides an excellent vehicle for a discussion of morality in general. Perhaps, in a way, this is Murphy's attempt at doing philosophy "from the inside out.". . . Second, Murphy's starting point tells us about the nature of his project. Murphy must take seriously the collisions between moral philosophy and our intuitive sense of right and wrong. He [must do so] because his work is best interpreted as intended to forge moral principles from our firm beliefs, and not to proscribe beliefs given a set of moral principles. [Murphy] argues from our considered judgments rather than to them. . . For example, Murphy cites our "simple but firmly held" beliefs as supporting the potency of the over-demandingness objection, and nowhere in the work can one find a source of moral values divorced from human preferences. Murphy does not tell us what set of "firm beliefs" we ought to have. Rather, he speaks to an audience of well-intentioned but unorganized moral realists, and tries to give them principles that represent their considered moral judgments. Murphy starts with this base sense of right and wrong, but recognizes that it needs to be supplemented by reason where our intuitions are confused or conflicting. Perhaps Murphy is looking for the best interpretation of our convictions, the same way certain legal scholars try to find the best interpretation of our Constitution. This approach has disadvantages. Primarily, Murphy's arguments, even if successful, do not provide the kind of motivating force for which moral philosophy has traditionally searched. His work assumes and argues in terms of an inner sense of morality, and his project seeks to deepen that sense. Of course, it is quite possible that the moral viewpoints of humans will not converge, and some humans have no moral sense at all. Thus, it is very easy for the moral skeptic to point out a lack of justification and ignore the entire work. On the other hand, Murphy's choice of a starting point avoids many of the problems of moral philosophy. Justifying the content of moral principles and granting a motivating force to those principles is an extraordinary task. It would be unrealistic to expect all discussions of moral philosophy to derive such justifications. Projects that attempt such a derivation have value, but they are hard pressed to produce logical consequences for everyday life. In the end, Murphy's strategy may have more practical effect than its first-principle counterparts, which do not seem any more likely to convince those that would reject Murphy's premises.
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